Snowchange

Tero Mustonen - My Application for the Arkleton Trust Fellowship 2007

Snowchange Proposal

Tero Mustonen and Pyotr Kaurgin

Summary: The aim of this Snowchange Proposal was to further understanding (socio-economic, geophysical, ecological, cultural) of impacts of rapidly advancing Arctic climate change in two remote, rural regions of Northern Europe and Siberia, Russian Arctic by allowing first community-based research to take place and then supporting a delegation of Indigenous delegates from the target regions to engage in an international forum to share their observations, real stories and adaptations these changes using the resources from this proposal without which they could not be heard.

Aims and Objectives: Human-induced climate change has become a reality in the Arctic. Findings of such international research projects as the Arctic Climate Impact Assessment, ACIA [Arctic Council, November 2004] and the International Governmental Panel on Climate Change, IPCCconfirm that the Arctic ecosystems and human societies face immense challenges in the nearby future.

At the same time around the Circumpolar North, people living in small communities have argued for a number of years that there is an urgent need to study traditional economies and knowledge systems, to appreciate their character and complexity, and to preserve them. Any effort aimed at understanding ecosystems and the place of local human communities within such systems would necessarily depend upon the application of social science (and even humanistic) methods. The traditional knowledge developed within local communities, is grounded in the close interaction between people and their local ecosystems over periods of hundreds, or even thousands, of years. It normally reflects subtle strategies for maintaining social cohesion and for making wise use of renewable natural resources in ways that are inherently sustainable.

The diversity of knowledge embedded in local traditional knowledge is reflected in local languages and language usage, and this requires ecologists and social scientists to reach out to linguistics in order to better appreciate the cognitive map of traditional knowledge, which exists within a largely oral context. In the United States, the National Science Foundation explicitly endorsed and recognized the value of the traditional knowledge in 1999. Traditional knowledge is of scientific interest as a (largely unexplored) example of knowledge acquisition and transmission, a medium of social cohesion, and a set of human strategies for coping with social and natural environments. Traditional, local knowledge is a hidden, but important, constituent of a culture, which is important to the maintenance of social and personal identity. It contributes to the preservation of the basic social fabric in a period of rapid and de-stabilizing change. It adds to the richness and diversity of experience no less than other cultural components such as art, literature or music. Like these other components, it deserves to be available to the public, but unlike the others, it is very difficult to display. It normally reflects subtle strategies for maintaining social cohesion and for making wise use of renewable natural resources in ways that are inherently sustainable. It also provides insights into ways of coping with social and natural environments. Although the strategies and insights of traditional knowledge may become in various ways obsolete when the matrix surrounding human life undergoes rapid and drastic change, they may in many other cases be of help in understanding and adjusting to change and novelty.

The aim of the Snowchange proposal is to conduct community-based research trips in the two marginalized rural environments of the Russian North: The Republic of Karelia and SakhaRepublic(Yakutia), Siberia, Russia.

A critical question can be asked: Why these regions would be a target to such an activity? Both Yakutia and Karelia are feeling the real impacts of advancing climate change, for example in Niznikolumskaya region of Yakutia the previously continuous permafrost is melting, causing impacts such as disappearing lakes, damage to communities, wildlife and ecosystems as well as traditional way of nomadic life. Both regions have traditional rural subsistence communities that possess vast traditional knowledge about the surrounding ecosystems, but are totally marginalized at the moment. At first the researcher (Tero Mustonen) will visit the communities in the target regions (See below for specific communities) to follow-up on the first round of community-based monitoring of climate impacts and documentation of traditional knowledge, that was carried out by the Snowchange project 2003-2006. Maps and scientific baselines will be developed prior to the visits that will be then confirmed by the local participants to the Snowchange project. The local participants are mostly Indigenous informants from Karelian, Chukchi, Even, Evenk and Yukagir backgrounds. After the community visits in 2007 delegations from the four affected communities will be sponsored to visit Finland, to visit scientists, schools, educational institutions such as polytechnics and universities and reindeer herding communities to express their views on rapidly advancing climate and ecological changes and to share the traditional cultures of their respective Nations. This visit to Finlandwill be documented with High-Definition Video Cameras and will be produced into film to increase the dramatic climate impact observations and their dissemination. Part of the visit will be devoted to raise support and awareness for the nomadic schools of Yakutia, more specifically the NutendliNomadicSchool(See more in http://www.snowchange.org/snowchange/content/view/43/1/)

Direct support for this new style of nomadic education will support the local cultures to regain their languages and traditional ways of life at the forefront of advancing climate change. From the local perspective this is a priority as adaptation and mitigation of climate impacts is already felt in the remote Northern parts of Russia. Following this visit, to be covered from other sources, the next Snowchange Conference will be held in Yakutia, to complete this cross-cutting and multi-disciplinary assessment of traditional knowledge and climate change impacts in the communities, in September 2007. Snowchange has organised large International gatherings devoted to the dissemination, exchange of ideas and best practices of this Arctic work. Last one was held in 2005 in Anchorage, Alaska. The final report of this conference is available here

http://www.snowchange.org/component/option,com_remository/Itemid,46/func...

Specific Communities to be visited;

1.Republic of Karelia, Russia:Venehjärvi, Paanajärvi, Jyskyjärvi

2. Republic of Sakha-Yakutia, Russia:Nerungrinsky region and Niznekolumsky region

Snowchange is involved with the international habitat-protection programme ECORA in Niznikolumskaya region of Yakutia. Two years of community-based monitoring and fieldwork has been carried out in cooperation with the Institute of the Small-Numbered Peoples of Yakutia and the NorthernForumAcademy. The materials include extensive mapping of the traditional lands of the Nutendli and Turvaurgin tribal obschina Indigenous communities, data on rapidly advancing climate and ecological changes, including melting of the permafrost in selected areas, and providing the ECORA project with assistance in various components of the framework, including but not limited to traditional livelihoods, conflict management and co-management development, building civil society and small-businesses, education.

In short the aims of the Snowchange Proposal are:

  1. High-quality community-based [SakhaRepublic, Russiaand Republicof Karelia, Russia] assessments of local observations of change.An emphasis will be on local climatic and ecological observations of change but included in the process is a review of the traditional knowledge systems, local languages and cultures of the target regions. These assessments will be made available to both local and international audiences in book report forms and they will be presented in various international and national fora to increase the local voices. Reports will be available, when possible, in local Indigenous languages, in Russian and in English.
  2. Contributions of local Indigenous voices to the Snowchange Archive. Snowchange Archive is a pan-Indigenous collection of oral histories and observations from various local and Indigenous cultures of the North and Circumpolar Arctic. These materials will make an important contribution to the archive for future use of Indigenous experts, communities, researchers and general public. The archive will be accessible at www.snowchange.org
  3. Contributions to scientific understanding of the climate, cultures and ecology of the Arctic regions including educational materials for the local cultures and Arctic sciences
  4. Potential applications of the new media, such as radio programmes, DVDmovies,internet applications and so forth using the documented materials
  5. Support for the smalllanguages and knowledge systems of the Russian North
  6. Translations of the field materials into Russian and English, thus increasing Indigenous participation and better appreciation of local cultures by the mainstream societies of the Arctic
  7. Pan-Indigenous forum for expressing relevant messagesof changing Arcticbetween Indigenous cultures of the North
  8. Continued monitoring and documentation of Indigenous observations in a manner that this project will be continued within the framework of scientific research work of the institute, team work of Institute with state and municipal departments, social organizations of Indigenous people to establish long-term survival strategies for the local cultures of the Arctic, Karelia and Yakutia.